The Problem of “God” in Obama’s Newtown Elegy

On the surface, it’s hard to imagine a public leader doing a better job than the President did last Sunday evening as he executed a priestly role from the stark lectern of the Newtown vigil. His posture was saturnine, yet buoyant. His oration, as always, was pristinely measured in pitch and tempo. He presented empathy, dignity, and resolve as he worked to embody the dumbstruck sentiments of not only the nation, but everyone on the planet aware of the slaughter. But his carriage and his message clashed, as they must, whenever the grief of the flesh is interrupted by metaphysics. Listening carefully to what he said, one hears the friction of two dissonant languages: existential gravitas and religious consolation. Continue reading “The Problem of “God” in Obama’s Newtown Elegy”

It’s Time for Yogis to Develop Transparent and Democratic Community in Their Hometowns: some notes on John Friend and Kausthub Desikachar

1. Structural Flaws Mirror Interpersonal Flaws

When the Anusara scandal broke, I suggested that a structural flaw in mass-market yoga was as much to blame for the community’s implosion as John Friend’s shreenis. Namely: a homeless, credit-card-and-air-miles-dependent “movement” built on a mostly-fictional spirituality will probably incubate many thin, dishonest, celebrity-heavy, mutually-enabling, power-distorted, ungrounded, woo-woo relationships. I argued that Friend created the perfect mirage to cover for his shadows and sins: a transnational brand of universalist sentimentality so thick with the jargon of Shringlish that his top shareholders lost their ability to speak truth to power. Continue reading “It’s Time for Yogis to Develop Transparent and Democratic Community in Their Hometowns: some notes on John Friend and Kausthub Desikachar”

A few pages from an abandoned novel, circa 2003

Sunday morning, this beautiful empty winter in Wisonsin Dells. Neon vacancy signs in front of a hundred 50s motels go pastel in the crystalline sun. A few old pickups outnumbered by leased minivans prowl the parkway towards church or a sleepy buffet of powdered eggs and maple-flavored corn syrup. Matchbox-flimsy roller coasters cut cubist arcs against the frigid blue, icicles glinting from the cross-ties. The outdoor water parks are barren but for their enormous cartoon sculptures grinning down at summer’s absent children, and across drained blue pools like bedpans of molded plastic, kidney or pear-shaped, the twigs and leaves and beer cans gathered around the drains in frozen halos of inconsequence. Transports hum on the interstate behind the Wal-mart and Home Depot at the town limits. There is everything to buy, but spending begins again in spring, in preparation for Memorial Day, which should be called something else. Continue reading “A few pages from an abandoned novel, circa 2003”

Grounding Anusara 3: intimacy, methods, therapy, and making it open-source

Okay. Last post. Maybe.

I’ve really been warmed by the strength of the discourse emerging from the Anusara experience. Blogs and comments are flying, phones are ringing off the hook (what a quaint old phrase!) and barrels of tea are flowing. It’s clear from the posts and threads of Brooks, Birney, Pomeda, Ippolitti and Brower, as well as compassionate outsider analyses like this one from Michelle Indianer, that we share a ripe opportunity to gaze calmly through the wreckage and heartache towards a yoga culture that actually mirrors yoga just a little bit more. Continue reading “Grounding Anusara 3: intimacy, methods, therapy, and making it open-source”

Grounding Anusara 2: a brief ayurvedic follow-up consultation

I’ve had a number of questions about the Ayurvedic riff in my last post on the Anusara situation. I had suggested that the bio-rhythm of a corporate/transglobal spiritual culture built on air travel, resort-land heart-openings, Shringlish, and gobs of marketing wind would be intensely aggravating to vata dosha. I suggested that John Friend might do well to take up gardening and turkey-baster an ounce or two of warm ghee up his rectum every afternoon to relax the vayus and bring him down to earth. But there’s quite a bit more to say here, and I won’t be as flip. Continue reading “Grounding Anusara 2: a brief ayurvedic follow-up consultation”

Grounding Anusara

I have many friends who hitched their stars to the Anusara comet, and I’ve been listening to their stories over the past few weeks. I listen from my own experience in extracting myself from the sphere of charisma: it hurts, it is humiliating, and yes – through therapy and hard work, it can be a turning point in the evolution of personal integrity. I talk quietly with these friends for a long time. For many, the sorrow and embarrassment is taking a hopeful arc. There’s a lot of courage emerging through the process, and our general discourse around what works and what doesn’t is rising in quality and subtlety. This is a very good time for modern yoga culture. Continue reading “Grounding Anusara”

Elemental Rest: an Ayurvedic Approach to Restorative Yoga

Regardless of training or lineage, teachers of Restorative yoga share a common language of ecology and mothering. We naturally gravitate towards the grounding and support of a restorative pose, buoyed up by props. We are sensitive to the flow of circulation, the glow of internal resolution, the rippling oscillation of breath, and the expansiveness of mind and heart. These common terms express the elemental powers of earth, water, fire, air, and space. They allow the bodymind, in rest and quietude, to understand and enjoy its coherence with the living world. Continue reading “Elemental Rest: an Ayurvedic Approach to Restorative Yoga”