So on FB I endorsed the fantastic new podcast Yoga is Dead: Continue reading “It Might Be Useful for the Privileged to Tune into Shame and Disgust For a Moment”
Cyndi Lee Interviews Matthew Remski about Working Through the Abuse Crisis in Modern Yoga and Buddhism (+ transcript)
Notice: This interview is part of the Yoga of Healing and Awakening Summit, a free online event featuring essential depth teachings and daily practices for your body, mind and soul. This recording is a copyright of The Shift Network. All rights reserved.
Welcome to the yoga of healing and awakening summit, a free online event where you’ll discover essential depth teachings and daily practices for your mind, body, and soul. Share these visionary masters and esteemed practitioners with your friends and family and join us on Facebook at The Shift Network. And now your host, Cyndi Lee.
Cyndi Lee: 00:24
Welcome everyone. We’re so glad that you’re joining us and today I’m really pleased to introduce my special guest and friend, Matthew Remski. Matthew Remski is a yoga teacher, industry consultant and author of nine previous books including Threads of Yoga, a remix of patanjali’s yoga sutras with commentary and reverie, and the survivor of two cults. His work has been pivotal in illuminating the shadows of globalized Yoga and Buddhism and showing that disillusionment and critical inquiry can be gateways to mature spirituality. Matthew, thanks so much for being with us today. Welcome.
Matthew Remski: 01:08
Thank you so much, Cindy. Thanks for the welcome. Thanks for inviting me to do this. It’s a pleasure to meet you finally. Continue reading “Cyndi Lee Interviews Matthew Remski about Working Through the Abuse Crisis in Modern Yoga and Buddhism (+ transcript)”
THERE IS NEVER ANYTHING TO PRODUCE. In spite of all its materialist efforts, production remains a utopia. We can wear ourselves out in materializing things, in rendering them visible, but we will never cancel the secret.
— Baudrillard, The Ecstasy of Communication (1987)
Note: This bit of exploratory theory is inspired by the modern globalized yoga industry, as described in sources like Andrea Jain’s Selling Yoga: From Counterculture to Pop Culture. If you’re a yoga teacher or student who identifies as existing outside of that industry, or feel you belong to a community that plays no part in it, this post may not concern you.
Actually, the 80 billion USD per year global yoga industry does have a product.
But it’s not a thing.
It’s not a car, or a book, or an app, or a head of romaine lettuce.
It’s not therapy or medical service.
You have to pay for it, while suspecting you’ll ever possess it.
The product is a wish, projection, or longing.
You must embody it for it to be real. The effort involved in this can be endless.
Intention vs. Impact, Trickle-down Violence, and Doing the Systemic Work: Francesca Cervero and Matthew Remski Discuss Practice and All is Coming
Francesca Cervero: 00:00:00
Hello and welcome to the Mentor Sessions. I’m your host Francesca Cervero. The Mentor Sessions is a meeting place for Yoga teachers who want to be supported and thinking critically about their teaching. While you’re here, expect to have your ideas about right and wrong challenged and your deepest need for nurturing and support met by a fellow sister on the pad. Today we have a really special guest talking about his newest book. I have Matthew Remski joining me on the podcast today and we’re talking about his new book Practice and All is Coming, Abuse, Cult Dynamics and Healing and Yoga and Beyond.
If you don’t know Matthew, let me just tell you a little bit about him before we get started. Matthew Remski is a yoga teacher, industry consultant and author of nine previous books including Threads of Yoga, a Remix of Patanjali’s Sutras with Commentary and Reverie. As a survivor of two cults, his work has been pivotal in illuminating the shadows of globalized Yoga and Buddhism and showing that disillusionment and critical inquiry can be gateways to mature spirituality. He facilitates modules in philosophy, history, culture and community health in yoga teacher training programs internationally. He lives in Toronto with his partner and their two children. Matthew, welcome. Thank you for being here.
Matthew Remski: 00:01:30
Thanks so much Francesca, it’s really great to hear your voice again and thanks for the opportunity to speak about the book. Continue reading “Intention vs. Impact, Trickle-down Violence, and Doing the Systemic Work: Francesca Cervero and Matthew Remski Discuss Practice and All is Coming”
Trigger warning: descriptions of sexual and physical assault.
Josh Summers: 00:00:06
Hi Matthew, how are you doing?
Matthew Remski: 00:00:07
I’m good. Thanks for having me, Josh.
Josh Summers: 00:00:09
Thanks so much for coming on. Let me introduce us. I am Josh Summers. I’m a yoga teacher and licensed acupuncturist. And this is Meaning of Life TV. You are Matthew Remski, a yoga teacher as well also an industry consultant in the Yoga Industry and an author of several books. Most recently you’ve written a book about problematic group dynamics in the yoga world and it’s called Practice and All is Coming: Abuse, Cult Dynamics and Healing in Yoga, and Beyond. So I should say, you know, is it’s really nice to meet you. This is kind of an odd sort of endorsement to you, but, right at this point I’d say you’re the main reason I go onto Facebook.
Matthew Remski: 00:01:00
That’s, that’s mixed. I’m happy to hear that. And I’m sorry to hear that all at the same time.
Josh Summers: 00:01:06
No, no. I mean, for me it’s positive because there isn’t that much, worth following on Facebook. But, I came across your work maybe two or three years ago. Someone shared something you had blogged about, about abuse and some of these problematic dynamics in the yoga world. And I just kind of got into following what you had to say about it and it really seemed like you had some trenchant analysis that was deeply missing in the broader conversation. So I want to dive into that. Talk about what’s going on in Yoga land, uh, what’s problematic about it and what might be some ways that things can be remedied. But as way of introduction. You are yourself a survivor of two cults, and I know that part of this work in this book has been a bit of a healing journey for you. But how did you come to a focus on the Ashtanga yoga situation in particular and what was going on in that that you felt needed to be highlighted? Continue reading ““Abuse in the Yoga Community”: Josh Summers Interviews Matthew Remski”
As one yoga and Buddhist organization after another implodes, reform efforts are afoot. Some, if not most, are well-intentioned. But the industry is still unregulated. It’s an economy that runs on opportunism, and co-optation is standard.
So how can you determine whether those who step forward to lead reform are acting in good faith and not self-interest? That they aren’t simply re-establishing the same dynamics and silencing the same voices? How do you know whether they are, unconsciously or not, more interested in preserving the social and economic structure that fostered the abuse than they are interested in really listening to what survivors have to say?
How do you know whether they’ve done the extremely hard work of seeing through and overcoming cultic dynamics? After all, it is harrowing to even try to make different choices and foster new patterns when you’ve been in a cult, which is always terrifying members into pursuing power and position instead of equality and transparency. Continue reading “Yoga and Buddhism Reform Movements: 16 Red Flags”
I obviously think it’s really important to illuminate abuse in spiritual communities. It’s as important as advocacy work for any survivor group. Abuse survivors hold up the mirror.
And yet in the shadow of climate chaos, is it visible? Is it efficient? Is the scope broad enough, and scalable? Are venal spiritual communities worth the attention while entire nations operate as cults, and are pushing others into the sea?
What does it mean when you’re doing good work — the work you’ve made, trained for, the best work of your life, perhaps — in a culture based in economic and privilege excesses that both accelerate and will be wiped out by climate chaos?
Most projects of substance, whether undertaken alone or in groups, take five years. A graduate degree, a book, a training curriculum. Reviewing and reforming standards at Yoga Alliance. Five years is also one predicted window for seeing the first ice-free Arctic summer, which may provoke a methane tipping point, and then an exponential temperature rise. Continue reading “Yoga Work and Climate Chaos: a Note”
It was Brian Culkin who first got me thinking in socio-economic terms about modern yoga. He talks about yoga as the de facto religion of neoliberalism: preaching individualistic empowerment through flexibility, adaptability, leaning-in to challenges, self-reliance, lowering expectations for structural support and change, and creating facsimiles of community where real communities used to be. Later, my thinking was bumped along by an amazing essay by Lavrence and Lozanski on how Lululemon, especially in earlier days, wove these themes into its athleisure fabrics and stitched it all up with random orientalist clichés.
Along this trajectory it became clear that yoga infrastructure was inseparable from urban gentrification. I remember Diane Bruni telling me how much rent Downward Dog had to pay for its two-studio space in Toronto’s Parkdale in the mid 2000s. It was something like 10K/mo. She said that making that rent in the summers was touch-and-go. I was shocked: this was Toronto’s most popular/lucrative yoga space, and they were just hanging on? Moreover: this was their second home.
They had moved west and down-rent along Queen St. from their first space on Spadina, which was in a building that used to house garment factories. So the studio itself owed its birth to the shuttering of manufacturing in Toronto’s downtown core. They practiced in the rooms that used to make the clothes that they practiced in. Downward Dog was actually featured by Naomi Klein in the first pages of No Logo, who gives it as an example of who and what moves into a North American urban space when jobs get shipped to the lowest-paying labour market. Continue reading “Listening to Survivors is a Survival Test (Or: Neoliberalism and Yoga Rise and Implode Together)”
In an email sent out to members last night, the IYNAUS Executive Council for the first time apologized directly to the women who gave their testimonies to the independent investigation into Manouso Manos. The email also details commitments to reform. Its content resonates with several of the guidelines laid out by Karen Rain and Jubilee Cooke in their recent article “How to Respond to Sexual Abuse Within a Yoga or Spiritual Community With Competency and Accountability.”
The apology coincided with a speech given by Abhijata Iyengar at the current convention in Dallas, which continues through Wednesday. By email, IYNAUS President David Carpenter reported that Iyengar
devoted 30 minutes or so to discussing her own experience being molested, stating unequivocally that sexual touch is unacceptable, telling individuals not to fear coming forward with complaints, expressing empathy for victims, and reemphasizing the centrality of physical adjustments in Iyengar Yoga and their benefits.
A transcript of Iyengar’s remarks is forthcoming. Continue reading “Update: IYNAUS Apologizes to Manos Victims; Abhijata Iyengar Acknowledges Abuse at Convention”
If you haven’t heard: the professional independent and investigation (trigger warning) into decades of allegations of sexual assault by Manouso Manos under the guise of “yoga adjustments” has found enough credible evidence and corroboration to paint a picture of serial criminality, enabled by the propaganda of his genius and the silencing of his survivors.
The report has forced IYNAUS to oust him, and the Iyengar family to withdraw permission to use their trademark. Neither IYNAUS or the Iyengars have offered any public words of apology, support, or restorative justice to the women who gave their testimony. Neither organization has used the appropriate terminology to describe what the investigation substantiated, relying on euphemisms like “inappropriate sexual touching” instead of assault or digital rape.
Perhaps the careful language is meant to shield both organizations against civil suits. But along with the absent apology, the overall impact is the suggestion that Iyengar Yoga and the legacy of BKS Iyengar are the true victims of Manouso Manos — not women like Ann West, whose 2018 assault complaint against Manos was initially dismissed by the IYNAUS Ethics Committee. Continue reading “After Manouso: Questions for Iyengar Yoga Teachers and Leaders”