B.K.S. Iyengar would have been 97 on Monday, and Google honoured him on the home page of globalization. The guru, rendered in cartoon avatar, doodled through pigeon, triangle, and headstand twists. The illustrator gave him the silver mane of his elder years, but also the litheness of his youth.
My first reaction was cozy. “Google” can still be a fun word, and who doesn’t love the doodle? The white page implies a wintry playground, and the brown stick figure sweeps angels into the snow of search-engine possibility.
For a moment, I felt a warm sigh roll through me: “The practice is truly for everyone. Yoga has come of age.”
But what age?
An age in which it makes perfect sense for techno-capitalism to co-opt yoga as its go-to religion. In which a virtual power aligns with an embodied practice to foreshadow its plans to reach into our very breath and cells with its web-crawlers. Continue reading “Guru Google”
On January 2nd, I posted a request to Facebook:
Dear Facebook yoga practitioners —
I’m doing some research into asana-related injuries for an upcoming writing project. I would like to gather formal interview subjects, but also to hear, via private message whatever details you care to disclose. If you’d like to be an interview subject (Skype), let me know by personal message. Please do not use the comment function below.
By “asana-related injury” I mean any type of tissue damage, diagnosed or not, acute or mild, with sudden or gradual onset, that you believe was directly caused by performing asanas or vinyasa to the best of your ability, and according to the instruction you received. Continue reading “What Are We Actually Doing in Asana? (introducing the WAWADIA project)”