In an email sent out to members last night, the IYNAUS Executive Council for the first time apologized directly to the women who gave their testimonies to the independent investigation into Manouso Manos. The email also details commitments to reform. Its content resonates with several of the guidelines laid out by Karen Rain and Jubilee Cooke in their recent article “How to Respond to Sexual Abuse Within a Yoga or Spiritual Community With Competency and Accountability.”
The apology coincided with a speech given by Abhijata Iyengar at the current convention in Dallas, which continues through Wednesday. By email, IYNAUS President David Carpenter reported that Iyengar
devoted 30 minutes or so to discussing her own experience being molested, stating unequivocally that sexual touch is unacceptable, telling individuals not to fear coming forward with complaints, expressing empathy for victims, and reemphasizing the centrality of physical adjustments in Iyengar Yoga and their benefits.
A transcript of Iyengar’s remarks is forthcoming. Continue reading “Update: IYNAUS Apologizes to Manos Victims; Abhijata Iyengar Acknowledges Abuse at Convention”
If you haven’t heard: the professional independent and investigation (trigger warning) into decades of allegations of sexual assault by Manouso Manos under the guise of “yoga adjustments” has found enough credible evidence and corroboration to paint a picture of serial criminality, enabled by the propaganda of his genius and the silencing of his survivors.
The report has forced IYNAUS to oust him, and the Iyengar family to withdraw permission to use their trademark. Neither IYNAUS or the Iyengars have offered any public words of apology, support, or restorative justice to the women who gave their testimony. Neither organization has used the appropriate terminology to describe what the investigation substantiated, relying on euphemisms like “inappropriate sexual touching” instead of assault or digital rape.
Perhaps the careful language is meant to shield both organizations against civil suits. But along with the absent apology, the overall impact is the suggestion that Iyengar Yoga and the legacy of BKS Iyengar are the true victims of Manouso Manos — not women like Ann West, whose 2018 assault complaint against Manos was initially dismissed by the IYNAUS Ethics Committee. Continue reading “After Manouso: Questions for Iyengar Yoga Teachers and Leaders”
Facing Investigation into Allegations of Sexual Assault, Manouso Manos Goes Full DARVO. IYNAUS Is Having None of It.
On March 8th, Manouso Manos posted a letter on his website, announcing his resignation from the Iyengar Yoga National Association of the United States. In its claims and defensive-aggressive tone, the letter positions Manos as the target of an unfair independent investigation into allegations of sexual assault potentially dating back to 1992. It also pits him against IYNAUS as the legitimate representative of the Iyengar family’s wishes, wisdom, and legacy.
Manos’s statements were elaborated in a 23-page support statement from his lawyers. Together, the documents present an object lesson in what psychologist Jennifer Freyd has defined as DARVO: a strategy used by those accused of crimes to turn back scrutiny and accountability. Continue reading “Facing Investigation into Allegations of Sexual Assault, Manouso Manos Goes Full DARVO. IYNAUS Is Having None of It.”
Why Manouso Manos Was Suspended: Meeting Notes and Internal Yoga Journal Communications from 1989/90
Recently recovered notes from a 1989 faculty meeting of the Iyengar Yoga Institute in San Francisco show that Manouso Manos publicly admitted to sexual misconduct and that fellow faculty members recommended he be suspended. Further minutes from a subsequent meeting show that the recommendation was accepted. And a letter written by Donna Farhi in 1990, addressed to Yoga Journal on behalf of the California Yoga Teacher’s Association, corroborates a 1991 article by Bob Frost in the San Jose Mercury News “West” Magazine. The letter describes more extreme misconduct previously reported.
These three documents contradict recent statements made by Manos’s spokesman to KQED:
A spokesman for Manos said the [San Jose Mercury News] West article was inaccurate, saying Manos wasn’t suspended but voluntarily left (he said he didn’t know the reason for his departure) and didn’t seek reinstatement but was invited to return. He also said Manos denied past and current allegations of sexual misconduct. He didn’t know why Manos hadn’t sought a correction to Frost’s article if he believed there were inaccuracies.
The faculty meeting notes show that a motion was tabled to suspend Manos indefinitely from all teaching responsibilities at the Institute. It passed. It was also recommended that Manos be removed from “Assessments”, “India selection”, and from his advisory role to the 1990 San Diego convention. Manos attended the first part of the faculty meeting and admitted to having a sexual relationship with a student over four and a half years. The notes record that Manos said he was seeking psychiatric help.
The faculty meeting notes line up with a May 7th, 1990 letter sent by the chairperson of the upcoming San Diego convention to a woman who had brought a complaint against Manos, alleging that he’d groped her breasts while she was in corpse pose at the end of a class in 1986. Bonnie Anthony, the conference chairperson, acknowledged that Manos had “a problem, much like alcoholism”, and was in therapy.
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The faculty meeting notes are here on pages 1 and 4. Pages 2 and 3 appear to be minutes from a separate meeting held an unknown number of days afterwards. The minutes record a community-wide meeting on August 8th at which the Board’s decision to suspend Manos was announced.
According to the minutes on pages 2 and 3, a number of Manouso’s students were present at the community meeting. “Some people expressed strong disagreement with the resolution passed by the Board,” the minutes say.
Almost one month ago, the Ethics Committee of IYNAUS dismissed a sexual assault complaint brought against Manos by Ann West. In their ruling, the committee sidelined these prior allegations against Manos because they believed West’s claim was unsupported, even though she offered corroborating witnesses.
Although there are no official records, the newspaper article and recent statement from IYNAUS shows that Mr. MM was sanctioned in 1992 for sexual misconduct i.e., “sleeping with his students” and the case was closed after he fulfilled the required sanctions including a public apology and Guruji forgave him.
In 2014, an ethics complaint was filed by a CIYT for using inappropriate language with sexual connotations during a class. Ethics Committee reviewed it and Guruji asked MM to apologize for using the inappropriate and offensive language.
The Ethics Committee noted this past history and weighed it within the context of the current issues. The past history would have significantly impacted the nature of sanctions if there were a determination of an ethical violation beyond reasonable doubt in the present case.
The first paragraph above contains several inaccuracies. The suspension was not in 1992, as stated in this letter from IYNAUS President David Carpenter. As reported by Bob Frost (in a feature, fact-checked investigation, not merely an article) the suspension began in 1989 for incidents that went far beyond “sleeping with students”.
It appears that the current Ethics Committee accepted Manos’s version of past events. “The complaint on me from the 80s,” Manos wrote on September 9th in response to the KQED article, “was for sleeping with my students. I am not and never have been a groper or molester.”
But a letter sent by Donna Farhi in 1990 foreshadowed Frost’s 1991 report that Manos was alleged to have repeatedly sexually assaulted women in class. It features detail not included in the Frost article.
The letter is addressed to Michael Glicksohn, the then-editor of Yoga Journal. Farhi, using her former married name of Schuster, wrote it in her capacity as board member for the California Yoga Teacher’s Association. In 1995 CYTA went on to publish the industry’s first comprehensive Code of Conduct for yoga teachers. This effort was spearheaded by CYTA Board member Judith Lasater, to whom Farhi refers in the letter. Yoga Journal was the publishing arm of CYTA until it was sold and rebranded in 1998.
By email, Farhi explains that Yoga Journal had decided to refuse to publish advertisements for Manos’s courses and workshops, not only because of the IYI suspension, but because CYTA members had received three separate letters from women in different cities who described being assaulted by Manos in class.
“My best recollection,” writes Farhi, “is that the Colorado Yoga Center was not happy with this edict and had complained to YJ, and this was our response to the complaint.”
It is not the full response, but an addendum that lists allegations made against Manos, including digital rape. It also raises questions about the legal standing of touch and sexual contact in yoga learning situations in relation to California state licensing requirements of manual therapies.
Farhi’s handwritten note at the bottom of the letter refers to Manos: “When asked in August ’89, ‘I deny nothing’.”
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