No Magic to Protect You in “Wild Thing”, And No Magical Way in Which Yoga Changes the World /// Plus We Heart Be Scofield
Nugget: The claim that Wild Thing can be done safely might involve the same wishful/magical thinking as the claim that yoga and meditation will automatically “shift consciousness”, whether individually, communally, or “vibrationally”. Both claims seem to depend upon overlooking concrete material conditions in favour of nurturing faith in vague metaphysical principles. Concrete material conditions demand specific learning objectives. If yogis want to be smart on the biomechanics front, yoga needs physios, osteos, neurologists and kinesiologists. If yogis want to be at all relevant on the cultural front, yoga needs anti-oppression educators and activists.
Who is Ayurveda for?
I was recently facilitating a seminar on the subject of Ayurvedic dinacharya – often translated as “daily routine”, but which literally means “to follow the sun”. I presented the math for determining solar noon, at which digestive power is said to peak. I carefully built the old argument for the benefits of regularity in waking, cleansing, eating, working, exercising, resting, and sleeping. I lauded the sweetness of brahma muhurta – the two hours before dawn said to be ideal for contemplation. I said that an extended midday mealtime is excellent for digestion. I said that digestive fire is a reflection of well-timed food and the robustness of appetite is inseparable from steadily progressing towards self-actualization. Continue reading “Ayurveda Is a Political Practice. Part one: Economic justice”