Senior Rigpa Students Ask for Sogyal Rinpoche to Be Reinstalled: Sources

Credible sources say a petition letter (copied below) is being circulated amongst the inner circles of the Rigpa International organization, and is gathering signatures of support. It has been translated into English, most likely from Dutch.

The petition letter asks for the Rigpa “Vision Board” to reinstall Sogyal Lakar (aka Sogyal Rinpoche) as the public spiritual guide for the organization.

The petition letter lists seventeen original signatories. Emails to six of these signatories requesting comment have gone unanswered. The names have been redacted in the copy below, pending a response.

A source says that most of the signatories make up part of a core practice group at Rigpa’s Lerab Ling temple, located in southern France.

Rigpa’s Vision Board took over organizational  leadership in August of 2017, after Lakar was forced to retire following accusations of physical, sexual, emotional and financial abuses brought against him by eight former devotees in an open letter published a month earlier.

The petition letter asks for Lakar to be effectively reinstalled as spiritual figurehead of Rigpa. It uses the language of inclusivity to argue that Rigpa students who “don’t have a problem” with the abuse allegations against Lakar are now unfairly marginalized because of the controversy.

The petition letter rebuffs the recommendations made by a recent independent investigation into the allegations, commissioned by Rigpa. The investigation, conducted by the London law firm Lewis Silkin, confirmed that Sogyal Lakar committed “serious physical, sexual, and emotional abuse” and that for decades, senior Rigpa management enabled Lakar’s behaviors and “failed to address them, leaving others at risk.”

The first recommendation of the 50-page report was that “Sogyal Lakar should not take part in any future event organised by Rigpa or otherwise have contact with its students” and that Rigpa should “disassociate itself from Sogyal Lakar as fully as possible. Following the independent investigation, Rigpa issued a statement that said, “Rigpa commits to act upon the report’s recommendations.”

The petition letter ignores the recommendations, saying, “…we continue to have full confidence in Sogyal Rinpoche. We will always take him to be our root teacher…”

It makes no concrete suggestions as to what Lakar’s rehabilitation within the organization would look like. Lakar, 71, has recently received treatment for colon cancer.

The Dalai Lama has repeatedly spoken out in the last 18 months about Lakar’s abusive behavior and Rigpa’s exploitation of students.

The Vision Board, to whom the petition letter is addressed, is staffed by five non-Tibetan devotees, and advised by three Tibetan lamas.

One of the lamas is Dzongsar Khyentse Rinpoche, who mocked the eight original complainants in October 2017 with a satirical “Sex Contract” that would purportedly secure consent from devotees for various sex acts with their teachers. More recently, he trolled Rohingya refugees with a rambling letter of praise for Myanmar leader Aung San Suu Kyi.

Another Vision Board lama is Khenchen Namdrol Rinpoche, who gave a speech at Lerab Ling in September condemning the eight letter writers, suggesting they are possessed by demonic spirits. The speech was live-translated for a cheering audience by Shambhala Publications author Sangye Khandro (Nancy Gay Gustafson).

A source says that most of the signatories are part of the “Lerab Ling Practicing Sangha.” The Practicing Sangha was formed at Lerab Ling after its founding in 1992 and are distinguished by their high degree of loyalty and devotion to Lakar.

Lerab Ling functions as the organization’s administrative and spiritual headquarters. It was home to Sogyal Lakar before he fled French authorities after accusations against him were first made public. In May 2018 French police raided Lerab Ling as part of an ongoing investigation in Lakar’s abuse. Rigpa and Lerab Ling temple were both suspended by the French Buddhist Union following the open letter by the eight original complainants.

Lerab Ling continues to host programmes for both the public and dedicated Rigpa students. The next public event, “Living in Harmony with what Really Matters”, is scheduled for over the holidays.

In the summers, the centre also hosts Buddhist camps for children and teens.

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A letter to the Vision Board about our concerns regarding the current direction.

Firstly. Thank you for all you do to preserve the Dharma and Sangha. We are so happy to be part of the effort you have made so far to take care of those in the Rigpa Sangha who have been hurt. Sangha unity is foremost in our minds as advised – for us it means a Sangha where each and every member is allowed to hold views and openly practice as we believe in.

It has been more than a year of healing and the direction we now seem to be heading, is of concern to us. The profile of retreats and courses that are being promoted and views being held are of concern to us.

We now feel that slowly, the needs of those in the Sangha who don’t have a problem is perhaps being over-looked or just not highlighted. We worry that by continuing to remain quiet in order to give space to our dharma siblings who were hurt, might indeed be mis-construed to mean we hold the same views.

So this letter is to state that we continue to have full confidence in Sogyal Rinpoche. We will always take him to be our root teacher and we bring this body of students to your kind attention. We request to be provided forums where we are able to openly express our devotion and practice the lineage of which Sogyal Rinpoche is an integral part. The peaceful co-existence of these events together with the ones already taking place will make for real sangha inclusivity.

Secondly.

The question of spiritual integrity is of concern to us. No matter how noble a reason, we believe there are certain lines which cannot be crossed. Commitments and rules for students following the path of Dzogchen is one of them. What we hear to be occurring at Dzogchen retreats is of great concern to us.

In the same vein, we have full confidence that you will hold any rules and commitments that pertain all level of the spiritual path – Vinaya, Mahayana, Vajrayana – in their entirety and not make them flexible to accommodate varying views and conveniences. We will be grateful if you continue to uphold spiritual integrity above and beyond the success of an organization.

Thirdly and most importantly.

The upholding of the spiritual lineage carried through by Sogyal Rinpoche. For us, we believe what differentiates Dharma centres is their spiritual lineage. At Rigpa we had the greatest fortune to be blessed with the lineage of the unsurpassed Dzogpa-chenpo. This is our crown jewel, our greatest blessing, our glory -which sets us apart from any other centre. Most importantly it our gift to give the world, for all sentient beings and the future of Dharma. This most precious gift – the greatest of compassions – we can only give if we have it ourselves.

We believe that this is a living lineage of blessing, transmitted person to person and it is embodied in the person of Sogyal Rinpoche as an irreplaceable link in this chain. And it is simply not possible to uphold this lineage without him being squarely at the centre of it. Hence it is unclear to us how we can preserve this our most precious possession in the current direction of barely being able to say his name.

Thank you again for all you do. We hope that together we will be able to exit this period of difficulty – stronger and wiser – and continue to keep Rigpa as the gift it is to the world.

[names of 17 signatories]