This post might mark a shift of this blog into firmly opinion-column/commentary territory, as a lot of what I’m working on now beyond book projects is mostly higher-stakes investigative journalism, and when I publish on a corporation like Jivamukti, for example, it needs to be on a U.S. site with a U.S. server, because libel laws in Canada are pretty stiff. Here I can be sued on the premise that I’ve harmed a company’s reputation, even if the reporting is accurate. Because the major paying publications in the U.S. yoga world have turned down these articles and I have no independent liability insurance I’m grateful to Be Scofield at Decolonizing Yoga for taking them on.
I’ve published four articles on the now-settled sexual harassment case against the Jivamukti Yoga School. One about what the plaintiff actually had to say after the school essentially called her a liar, one on how JYS and other yoga groups use silencing tactics when complaints emerge (including the failure of the Ashtanga world to address the open secret of their guru’s sexual harassment), one on how the case has provoked a powerful discussion about the need for trauma-sensitivity training in yoga culture generally, and a fourth on how JYS and Michael Roach, the charismatic and controversial American Buddhist leader, exchanged both form and content from 2003 to 2012.
This post is about a side-issue that’s emerged in the online dialogue surrounding these articles. Continue reading ““But He’s Not Erect”: Rationalizing Videos and Lies”
B.K.S. Iyengar would have been 97 on Monday, and Google honoured him on the home page of globalization. The guru, rendered in cartoon avatar, doodled through pigeon, triangle, and headstand twists. The illustrator gave him the silver mane of his elder years, but also the litheness of his youth.
My first reaction was cozy. “Google” can still be a fun word, and who doesn’t love the doodle? The white page implies a wintry playground, and the brown stick figure sweeps angels into the snow of search-engine possibility.
For a moment, I felt a warm sigh roll through me: “The practice is truly for everyone. Yoga has come of age.”
But what age?
An age in which it makes perfect sense for techno-capitalism to co-opt yoga as its go-to religion. In which a virtual power aligns with an embodied practice to foreshadow its plans to reach into our very breath and cells with its web-crawlers. Continue reading “Guru Google”
Whenever I publish a critique of a guru or the guru principle in modern yoga, either by referring to my personal experience (with Michael Roach and others) or by analyzing public events and documents (John Friend, Kausthub Desikachar, Joshu Roshi Sasaki) through the lens of my personal experience, I receive several – sometimes dozens – of emails from those who are invested in my target in some way. Continue reading “Writing about Gurus: Insiders vs. Outsiders, and Other Problems”
My first writing mentor, Luciano, quoted Yeats to me one day. I think I was seventeen. Continue reading “The Guru as Artist”