WAWADIA update #12: How Many of Us Are Injured By Chasing a Fading Pleasure?

 

 

Another short update, and a request:

In research for the WAWADIA project so far, a key distinction has emerged.

On one hand, there are acute injuries that occur in the early days of practice, correlated with (if not caused by) a combination of inappropriate instruction, disorganized studio protocols, and lack of previous exercise/embodiment experience on the part of the student. These injuries might be relatively easy to mitigate, if we get clearer on regulatory standards. But this is a thorny issue.

On the other hand, I’ve collected a lot of stories on more chronic injuries that emerge within 3-5 years of the typical practice career. Healing from these injuries can be complicated by the fact that the practitioner is often strongly emotionally invested in practice at this point, and they struggle to imagine themselves changing or altering paths. Their injuries reflect their practice in a strange way: both record repetition, and stress. Continue reading “WAWADIA update #12: How Many of Us Are Injured By Chasing a Fading Pleasure?”

WAWADIA UPDATE #11 /// Methods to Reduce Injury: An Interview Subject Speaks Out

 

 

I’ve been asking a lot of questions in the course of conducting this project. The one question I’m most frequently asked in turn is: “What should we do as a culture to reduce incidence of injury?”

This is thorny. It immediately provokes a conversation about the pros and cons of tighter regulations for studios and training standards for teachers. In the seeming absence of any concrete external pressure to regulate from governmental agencies, it’s a conversation that quickly reveals the basically libertarian bias of yoga culture. For the most part, yoga’s primary stakeholders — senior teachers and prominent studio owners — are strongly resistant to the idea that an art form for personal growth should be subject to collective oversight. Perhaps North American yoga is so rooted in 1960s countercultural ideal of self-expression that talk of self-regulation will always be distasteful. And where’s the money in it, really? Continue reading “WAWADIA UPDATE #11 /// Methods to Reduce Injury: An Interview Subject Speaks Out”

WAWADIA Update #10 /// “Lazy people can’t practice”: Thoughts On a Yoga Meme

[dropcap]Y[/dropcap]ou’ve probably seen this quote floating around.

Anyone can practice. Young man can practice. Old man can practice. Very old man can practice. Man who is sick, he can practice. Man who doesn’t have strength can practice. Except lazy people; lazy people can’t practice Ashtanga yoga. – Sri K. Pattabhi Jois

It sounds a lot like Jois might be citing Pancham Sinh’s 1914 translation of the Haṭhapradīpikā, 1.64:

Whether young, old or too old, sick or lean, one who discards laziness, gets success if he practises Yoga.

Continue reading “WAWADIA Update #10 /// “Lazy people can’t practice”: Thoughts On a Yoga Meme”

WAWADIA update #9 /// Pain and Performance in Dance (and Asana): a conversation

One of the unexpected pleasures of the research I’ve been doing into yoga injuries is that I’ve been drawn into conversations with many types of movement and bodywork folks. I’ve spoken to contact improv people, movement trainers, Rolfers, osteopaths, and dancers. They often have marginal relationships to asana, and I’ve found that their lack of investment in the practice often gives them some startling insight.

I recently spoke with Andréa de Keijzer, a 28 year-old dancer and visual artist living in Montreal. In November 2013, after 4 years of hip pain, she underwent debridement surgery for a labral tear in her left hip. (Photo above by Jeannette Ulate.) She expects to be diagnosed with the same injury on the right side, where she has been feeling an identical pain over the past few months. What I find really valuable about her thoughts on asana is that she approached the practice through this awakened lens of injury, and immediately saw that she was being asked to do similar movements — perhaps embodying similar ideals — to those that had been asked to do in dance, which mixed in with anatomical factors such as FAI (femoroacetabular impingement), probably contributed to the development of her condition. Continue reading “WAWADIA update #9 /// Pain and Performance in Dance (and Asana): a conversation”

WAWADIA Update #8 /// Notes on my Hospitalization

[dropcap]T[/dropcap]his post may not seem directly related to yoga injury. I’m including it in this series because it explores a personal experience of what is perhaps the stickiest subject in the yoga injury discussion: how pranic and biomedical visions of the body collide, interact, and may in time come to uneasy resolution.

How far do we trust our intuitive sensibility to reveal our internal states? Is “listening to ourselves” enough? How do we know when we are in pain, and what kind of pain it is? Do insights into sensations described through the ancient language of energy, chakras, “openings” and “blockages” map onto the material reality of the flesh? In what way? How do they lead towards or away from newer kinds of knowledge? When is the yogic paradigm helpful in understanding the material facts of injury, disease, and wellness? When it isn’t, how do we turn to newer sources of knowledge? When we do seek elsewhere, what of these older ways do we bring with us?

Continue reading “WAWADIA Update #8 /// Notes on my Hospitalization”

WAWADIA update #7 /// Pain, Performance, and Politics in Yoga: a Conversation with Mike Hoolboom

Out of these pieces, it was left to us to put ourselves back together again in such a way that the cracks would surely show. – Mike Hoolboom

 

My general policy with the interviews for this project has been to maintain the anonymity of my subjects so that they can speak freely of yoga injury experiences that involve particular teachers and studios without fear of social, professional, or legal reprisal. But some subjects don’t need this protection, either because they are not dependent upon professional yoga culture, or because they are personally able to clear their stories with the people they reference, or because they bring a certain expertise from beyond Yogaland that we both feel would enrich the conversation. And, of course, they have to also want to be on record. My interview with Mike Hoolboom – or his interview of me – fits the bill here. Continue reading “WAWADIA update #7 /// Pain, Performance, and Politics in Yoga: a Conversation with Mike Hoolboom”

WAWADIA update #6 /// “I Was Addicted to Practice”: A Senior Teacher Changes Her Path

My colleague Diane Bruni opened the first What Are We Actually Doing in Asana? event on 5/29 with a personal story of injury, confusion, recovery, and innovation.

Diane taught the very first ashtanga class in Toronto over twenty years ago, and has been a fixture of the yoga scene here ever since. I first walked into her now-famous now-ex-studio in 2005.  I saw her name outside, on a rain-soaked poster, next to a class called “Ashtanga Level 2”. I unrolled a borrowed mat in a packed and steamy room.

I was struck not only by her creative intensity, but by the way in which the entire two-and-a-half hours was an immersive ritual of pulsing breath. Nothing was static, no movement was overly-defined. Nobody seemed to know what was coming next, and yet it all seemed to make primal sense. I don’t think I ever heard her use the words “pose” or “posture.” Every instruction pointed towards values  like “grace, fluidity, circularity and resilience,” as she recently told Priya Thomas.

Quivering in a pool of blissful/shocked sweat in the dressing room afterwards, I said to a guy covered in mantra tattoos, “So is this ashtanga yoga? I thought that there was a fixed way of doing things.” The guy snapped out his wet towel, folded it neatly, and smiled. “That’s Diane. She knows the ashtanga sequences like no one else. She’s studied with the masters. But now she’s doing her own thing. She knows that yoga means change.” Continue reading “WAWADIA update #6 /// “I Was Addicted to Practice”: A Senior Teacher Changes Her Path”

WAWADIA Update #5 /// “First Do No Harm”: an M.D. on Asana-Related Injuries

Doctors and yoga teachers have the same first principle: Do No Harm. If we do things blindly, and if we don’t mine data, we won’t fulfill that principle. — Dr. Raza Awan

 

What I love about listening to Dr. Awan talk about yoga injuries is that he has all the relaxation of someone with no conflict of interest. He’s the medical director for Synergy Sports Medicine in Toronto, so he can show up for an intense yoga injuries discussion forum on a Thursday night, drop some data-bombs, and go back to work on Friday morning like nothing happened. Meanwhile, the rest of us yoga teachers wake up wondering what we should do next.

I can say this: he inspires to me move forward as if I have nothing personally at stake in this difficult discussion. But I do. How do I report to the yoga world I’m so invested in, to which I owe my livelihood, and that I spent over a decade teaching in, that several basic staples of asana practice might be definitively unsafe? Continue reading “WAWADIA Update #5 /// “First Do No Harm”: an M.D. on Asana-Related Injuries”

WAWADIA Update #4 /// Emerging Psychosocial Themes in Asana-Related Injuries

Ten days ago, Diane Bruni and I hosted a public event called “What Are We Actually Doing in Asana: an exploration of yoga-related injuries.” There were about seventy people in attendance at Diane’s studio here in Toronto. When Diane asked who had been injured through asana practice, virtually everyone raised their hands. Of course, we get injured doing all sorts of things in daily life. But in the majority of its discourse, yoga holds forth a therapeutic promise that its culture might not be fulfilling. What’s more is that most of those in attendance were teachers, who one might assume to be better versed in avoiding injury than most.

We were joined by Dr. Raza Awan, medical director for Synergy Sports Medicine and Rehabilitation. He gave an overview of the epidemiological research he has begun with the yoga injuries that his clinic has been treating over the last several years. Diane shared a personal account of her 20 years of dedicated practice, and how injury has led to innovation. I nervously presented some preliminary themes from my own research, based so far on over sixty interviews. Kathryn Bruni-Young spoke on her transition from vinyasa-only practice to the more eclectic (and, she claims, healthful) mix of strength and movement disciplines she engages with and teaches today. Continue reading “WAWADIA Update #4 /// Emerging Psychosocial Themes in Asana-Related Injuries”