4.5/5 stars: Highly recommended. One bump, and some questions about framing.
Inner Traditions | 544 pages | ISBN 9781620555675 | August 4, 2016
Remember that old Indian fable of the rajah who blindfolds his pundits, asks them to grab onto different parts of an elephant, and then report on what the object is?
The guy grabbing the leg announces that the elephant is a pillar. The one touching the ear says it’s definitely a woven basket. The pundit touching the head is convinced it’s a big clay pot. The rajah compliments each confident answer, and then reveals what they’ve missed.
It’s an apt metaphor for the recent explosion of modern yoga research in English. So many pundits, so many hands on the elephant. But who’s the rajah in this parable? Continue reading “Elliott Goldberg Rides the Elephant: An In-Depth Review of The Path of Modern Yoga”
A few days ago I critically Faceposted an infomercial featuring a Jivamukti Yoga School teacher demonstrating a series of assists on a fellow teacher as she glides through a sun salutation. Presented as appropriate for all teachers, the technique was classic Jiva, featuring hovering, intimate, near-constant touching. It was totally consistent with what’s presented in the 2014 manual Yoga Assists, co-written by Jivamukti founders Sharon Gannon and David Life along with Michael Roach.
Also consistent with the book, the video opens with and sustains a key omission. It offers no contraindications for the body-contact-heavy encounter. There is no discussion of individual needs or student consent, and no indication of any formal attention paid to the fact that touch can traumatize or re-traumatize as much as it can facilitate healing. Thankfully, unlike the book, the video doesn’t get into how the teacher should read the students chakras and use these assists to help them purify their karma.
The video may not be the best PR move for a company dealing with the fallout from a recently-settled sexual harassment lawsuit. Especially when the plaintiff claimed in an interview that the advances of the sued teacher weren’t limited to the bedroom, but also communicated through intimate adjustments in class. But the criticism in my post stayed away from all that, to focus on the simple absence of basic disclaimers.
I tried to be careful not to implicate the presenters directly. It seemed clear to me that they were doing exactly what they were trained to do. The video gave me no reason to doubt their good intentions. They were competently and artfully offering a technique that is standard across the Jivamukti platform, as many commenters confirmed. I was taking aim at the message of the presentation, not the presenters.
This post might mark a shift of this blog into firmly opinion-column/commentary territory, as a lot of what I’m working on now beyond book projects is mostly higher-stakes investigative journalism, and when I publish on a corporation like Jivamukti, for example, it needs to be on a U.S. site with a U.S. server, because libel laws in Canada are pretty stiff. Here I can be sued on the premise that I’ve harmed a company’s reputation, even if the reporting is accurate. Because the major paying publications in the U.S. yoga world have turned down these articles and I have no independent liability insurance I’m grateful to Be Scofield at Decolonizing Yoga for taking them on.
I’ve published four articles on the now-settled sexual harassment case against the Jivamukti Yoga School. One about what the plaintiff actually had to say after the school essentially called her a liar, one on how JYS and other yoga groups use silencing tactics when complaints emerge (including the failure of the Ashtanga world to address the open secret of their guru’s sexual harassment), one on how the case has provoked a powerful discussion about the need for trauma-sensitivity training in yoga culture generally, and a fourth on how JYS and Michael Roach, the charismatic and controversial American Buddhist leader, exchanged both form and content from 2003 to 2012.
This post is about a side-issue that’s emerged in the online dialogue surrounding these articles. Continue reading ““But He’s Not Erect”: Rationalizing Videos and Lies”
Creative Director Daniel Harmon is talking about the viral commercial he and three of his brothers produced for Squatty Potty.
But he could also be talking about how capitalism is dealing with climate change.
“The big challenge for us was taking the really gross world of the colon to a place that was clean and fantastic and friendly and approachable. And delicious, for lack of a better word.”
Last updated: December 6th.
Liquid Facts, Solid Derision
On Friday, November 20th, the Ottawa Sun broke a story that went viral. The global backlash has distorted and minimized an issue that South Asian thought leaders in yoga culture have been grappling with for years.
“Student leaders have pulled the mat out from 60 University of Ottawa students,” the story began, “ending a free on-campus yoga class over fears the teachings could be seen as a form of ‘cultural appropriation.'”
The class was administered by the student-run Centre for Students with Disabilities (hereafter “Centre”), under the umbrella of the Student Federation of the University of Ottawa (hereafter “Federation”).
“Jennifer Scharf,” the piece continued, “who has been offering free weekly yoga instruction to students since 2008, says she was shocked when told in September the program would be suspended, and saddened when she learned of the reasoning.”
The Sun reported that Scharf was told via email that:
“Yoga has been under a lot of controversy lately due to how it is being practiced,” and which cultures those practices “are being taken from.” The centre official argues since many of those cultures “have experienced oppression, cultural genocide and diasporas due to colonialism and western supremacy … we need to be mindful of this and how we express ourselves while practising yoga.”
In a phone interview with me, Sun reporter Aeden Helmer clarified that these quotes came from a single participant in a 17-page email correspondence between the Centre, the Federation, and Scharf that ran from September through November.
The Sun article concluded with the comments of Federation official Julie Seguin, which argue against the validity of the cultural appropriation reasoning. Helmer confirmed via email that Seguin’s quotes were drawn from that same correspondence, which suggests that the Centre and the Federation were not in agreement on the issue as it was being discussed. Continue reading “Yogagate: The Downward Dogwhistle Story”
Sexual objectification dehumanizes, hollows out subjectivity, strips agency. It’s the most virulent bug in the social software. Marketers exploit it for maximum return.
But when the target is a gorgeous male politician who works it hard by duckfacing the international press, the creep factor gets lost in the giddiness.
Hotness and hope are commingling in Canada’s Camelot.
And anxiety too. A lot of men out there, including me, just had their repressed dysmorphia torqued up with a big homoerotic rachet, wielded in the manly hands of Justin Trudeau. We’re poking our bellies, searching for abs. Continue reading “It Makes Sense that We’d Sexually Objectify Justin Trudeau, for Just a Little While”