About That Johnny Kest Scene in the NYT documentary
For the minority of yoga teachers (and smaller minority of yoga consumers) who have woken up to the fact that somatic dominance is a primary currency in commodified yoga, the Johnny Kest scene in the recent NYT/FX/Hulu doc was outrageous, but also recognizable and predictable.
There’s been a lot of great commentary on it already — most of it nailing down how the embodied entitlement of implied-consent “adjustments” merges with Kest’s patronizing shutdowns of the very straightforward feedback given by the women who were able to speak in the moment.
Theodora Wildcroft remarked that this is the kind of thing that exposes the mainstream industry as unworthy of public service — a blow to everyone moving in that direction. There will be much more to say on that point.
This is important to repeat: it’s bad enough that Jois’s crimes were hidden, now we see clearly that the invisibility of Jois’s crimes has enabled brand profitability for teachers of Ashtanga and beyond. In the meantime, Jois survivors have left careers, suffered health problems, and racked up therapy bills.It was clear to me years ago that this wicked calculus would put Jois’s survivors in class action territory if it were not for the fact that those who have profited on Jois’s name aren’t represented by any suable organization.
The documentary does not answer the question of whether Kest has committed assault. But it does show how easily he could.
Kest is operating in a somatic environment normalized by Jois, and which neither the industry around him nor its trade associations have challenged in any accountable way. The environment has changed in that adjustments have been standardized and domesticated within training systems, and the somatic dominance has crossed a gender line. But the basic premises remain. Here’s an incomplete List:
- The teacher assumes dominant and definitive knowledge over the student’s body.
- That knowledge is established by the objectifying male gaze* that diagnoses flaws that must be manipulated back into order. This means that the adjustment starts and can be felt before the touch. (*can come out of men’s or women’s eyes).
- The interventions are endowed with transformative mystery and so there can be no informed consent. (I.e.: The student’s body is to be enlightened to something it did not yet know. This can cannot be pre-explained.)
- Thinking or talking about what’s happening in the power dynamic encounter constitutes an interruption of esoteric communication. Asking questions means you’re not tuning in to the silent sweaty wisdom of God.
- The unregulated environment of implied consent, heavily gendered power dynamics and the value of silence provokes a spectrum of responses. Enthusiastic responses are instantly recruited to support the marketing narrative of the space, regardless of whether they are healthy or fawning (trauma-related).