{"id":9463,"date":"2020-11-18T05:48:51","date_gmt":"2020-11-18T10:48:51","guid":{"rendered":"http:\/\/matthewremski.com\/wordpress\/?p=9463"},"modified":"2020-11-18T05:48:51","modified_gmt":"2020-11-18T10:48:51","slug":"the-embodiment-conference-and-beyond-a-trauma-aware-call-to-healing","status":"publish","type":"post","link":"https:\/\/matthewremski.com\/wordpress\/the-embodiment-conference-and-beyond-a-trauma-aware-call-to-healing\/","title":{"rendered":"The Embodiment Conference and Beyond: A Trauma-Aware Call to Healing [Guest Post]"},"content":{"rendered":"<h3><b>by Dr. Jess Glenny, Rev. Jude Mills, Dr. Theo Wildcroft<\/b><\/h3>\n<p>&nbsp;<\/p>\n<p>_____<\/p>\n<p>&nbsp;<\/p>\n<p><i><span style=\"font-weight: 400;\">We are\u00a0a coalition of elders in our communities of practice, who identify as neurodivergent and\/or as survivors of trauma. We call on you \u2013 the \u2018wellness\u2019\u00a0and \u2018embodiment\u2019 communities \u2013 to bear witness, to take personal and collective responsibility, and to commit to moving forward for the healing of ourselves, our communities, and those who have been damaged by the misuse of power; by individuals, structures, and institutions that claim to be promoting wellness. We also ask that this healing extends to those who have misused their power, for without the healing of all, there is no healing. This is a heartfelt prayer, invocation and invitation to you \u2013 the \u2018wellness\u2019\u00a0and \u2018embodiment\u2019 communities \u2013 to ask some difficult questions, and to move towards radical personal and collective change.\u00a0<\/span><\/i><\/p>\n<p><span style=\"font-weight: 400;\">We have, in recent weeks, been bearing witness to the public \u2018call-out\u2019 of Mark Walsh and The Embodiment Conference, in the wake of much debated statements made by Mark on social media, that have been widely condemned as offensive.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We understand and wholeheartedly support the ensuing reaction of hurt, anger and desire for reparation that is being expressed in online spaces.\u00a0However, we collectively fear that the public, social-media-fuelled fervour that builds up around these calls to action sometimes echoes the violence of the behaviours that we are collectively denouncing, and actually further harms those who have been harmed.\u00a0<\/span><\/p>\n<p><b>As people who identify as\u00a0neurodivergent and\/or as survivors of trauma,\u00a0we simply cannot safely engage with this level of volatility. We experience this as a form of ableism that has repeatedly excluded us from spaces like The Embodiment Conference, and also from the online spaces where such events are debated and discussed.<\/b><\/p>\n<p><span style=\"font-weight: 400;\">Some of us have seen warning signs and refused any involvement with Mark Walsh from the outset. Others have had varying levels of professional and personal involvement and have subsequently decided to remove our support and to cut off our ties and involvement with him and his work, having experienced professional and personal emotional and psychological harm by our involvement.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Our experience predates but resonates with all of what has been currently reported on Walsh\u2019s online behaviour. As survivors of trauma, and as neurodivergent practitioners, we knew years ago that we were unwelcome in Walsh\u2019s space, and that the commodification of \u2018embodiment\u2019 it represents was built, in part, on that exclusion, and on the denial of our lived experience. We fully acknowledge the intersectional nature of such experiences, but equally acknowledge that we can only legitimately speak to our own experiences.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We are the ones who either were never invited to join the conference, or whose consciences would not allow us to sign up. In the wake of the online call to action, some of us with direct experience of Mark Walsh, have even been asked: why didn\u2019t we warn people, and how are we going to help repair the damage? We have been asked to take \u2018accountability\u2019.\u00a0<\/span><span style=\"font-weight: 400;\">\u00a0<\/span><span style=\"font-weight: 400;\">The fact is, some of us did warn you, and you didn\u2019t listen. Others who had relevant information to share weren\u2019t consulted or even considered as relevant. <\/span><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">To be clear, we have not been silent; we have been silenced.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">What we feel needs to be said however, is that this is not just about one person and one event. These same dynamics have been experienced by many of us, in many organisational contexts. Mark Walsh and his behaviours are symptoms of deeper cultural and systemic issues that are culturally normalised. These are the issues that need to be addressed for us to move towards healing of a situation that will, otherwise, continue to repeat . The fact is, we\u2019re not sure that\u00a0you want to repair anything that we are really invested in.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We believe:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">That the structures and systems that promote, encourage and support charismatic leadership in the wellness\/embodiment \u2018industry\u2019 are essentially damaging. Such leadership is not conducive to communities of collective responsibility. We call for a healthy scrutiny of such leadership, and\u00a0of anyone actively seeking such a position. But more than that, we suggest that communities based on this kind of leadership model, are best avoided.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">That given what we intuitively know, and given research (among other issues) of: intergenerational, individual and collective trauma and harm; historical, structural and systemic forms of oppression; countertransference; attachment dynamics; interpersonal neurobiology; addiction and cult psychology; we appreciate that work at the intersection of soma, psyche and spirit may invoke particular risks and that such non-collaborative models may harm all, especially participants.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">That movements such as The Embodiment Conference are based on large-scale market principles that are, we feel, in direct opposition to the practices that they claim to promote.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">That the fact that such leaders are often white, male and heteronormative further entrenches us in shoring up the systems of power and abuse that many of us claim to denounce.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">That the existence of an \u2018industry\u2019 that seeks to commodify and profit from wellness and embodied practices by the engagement in large scale monetised events such as The Embodiment Conference, are essentially damaging to our practices and our communities. They create financial success and visibility only for those few who have already succeeded in creating a popular platform whilst doing so supported by the free labour of others. This echoes the worst elements of our economic systems and is damaging and toxic. From experience, we\u00a0do not accept that \u2018exposure\u2019 actually works in practice, nor is it a legitimate form of remuneration.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">It has been pointed out elsewhere, but we feel it is important to reiterate, that many of the practices\u00a0promoted in such events have their origins in indigenous sacred and ritual practice, and that the ownership and commodification of these practices by Western practitioners is at best problematic. Such commodification which often seeks to minimise, and in many cases deny, the cultural origins of a practice, may be felt as cultural violence.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">That such practices also seek to systematise and commodify the hard-won wisdom of neurodivergent people and of survivors of violence, and sell it back to us in a packaged format.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">That any event which seeks to merely platform marginalised voices rather than centre them with programming influence and choice, echoes and further promotes the colonial violence inherent in Western systems of power.\u00a0<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">The flow of power is clear to us:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Embodied wisdom accumulates in communities of care, formed by and held by survivors of violence, by people of colour, by queer people, by neurodivergent and disabled people (these communities often overlap, but have distinct identities that it is important to honour)\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Such wisdom accumulates not only in spite of, but in direct resistance to, our mistreatment at the hands of both medical and \u2018wellness\u2019 industries.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Such wisdom allows us, in many cases, to recognise problematic tendencies in \u2018wellness\u2019\u00a0 and \u2018embodiment\u2019 cultures. And for many of us, the triggering that results means that engaging in those cultures can itself be a form of violence.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Our warnings about such tendencies not only go unrecognised, \u2018wellness\u2019 and \u2018embodiment\u2019 cultures continue to funnel power and prestige into these dynamics, enabling dominant and predatory figures to extract our wisdom, to package it and sell it in ways that are actively harmful to us, and to others.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">When the behaviours of charismatic individuals become too problematic to ignore, you \u2013 the \u2018wellness\u2019 and \u2018embodiment\u2019 communities \u2013 look to us to step into those same arenas and either make peace with our aggressors or fight them on their terms, in arenas and on platforms that you gave them, in both cases in order to \u2018save\u2019 spaces that have never accommodated us.<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">We speak directly to you \u2013 the \u2018wellness\u2019 and \u2018embodiment\u2019 communities \u2013 and say:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">As survivors and neurodivergent people in particular, we have always known that you see us as broken, as childlike, as in need of your assistance.\u00a0<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">We must tell you in the strongest terms possible: Our healing, our resistance, has continually been extracted, systematised, corrupted and then sold back to us. This needs to stop.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">We put it to you that our inability to navigate your platforms, to rise to prominence in your arenas, is borne of our inability to tolerate your hypocrisy, and our incomprehension of your desire to be at the top of, or indeed anywhere within the structure of, this pyramid.\u00a0<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">We would also really like you to learn from us about:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Hypervigilance, sensory overload and what triggers really are.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Negotiating communication preferences and sensory needs.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Consent as an ongoing embodied practice.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Stimming, the invention of \u2018normal\u2019 and the pathologisation of difference.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">The medicalisation of distress, drapetomania and the DSM.<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">Above all, we want to ask you :<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Why would you want to learn \u2018authentic\u2019 embodiment from people who may be doing nothing illegal, but who treat the people around them with varying levels of contempt?<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">When will you learn that exposure doesn\u2019t trickle down?<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">When will you learn to believe people when they show you who they are?<\/span><\/li>\n<\/ul>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">When will you learn that you cannot separate someone\u2019s online voice from their personal values?<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">When will you learn that the lack of accountability in your online spaces is built in?<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">When will you learn that the real work, the deep work, is happening all around you \u2013 in care homes, in prisons, in secure units, in families, in communities, and above all, in relationship?\u00a0<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">Everywhere where good people care for each other, learning to be together day in and out, there ethical and authentic embodiment is. Until you model your online spaces after the same grassroots spaces, nothing will change.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Until you slow down, until you stop handing power to those with great marketing skills and loud voices and no depth of practice, until you stop organising this culture like an industry, nothing will change.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">In a decade or two of practice, we have watched you evolve: from seeking transformation in a one-day workshop of 200 people; to expecting it in a 2-hour webinar with thousands. There is no depth there.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">We have already anticipated the kick back from this invitation. We have heard it all before, too many times, including the accusation of \u2018weaponising\u2019 our experiences. We are clear that such statements, peddled freely in online discussion spaces, are experienced as violently ableist and show little real understanding of trauma and neurodiversity. This is an invitation. It is not a call-out, it is not a command, it is not a confrontation, and it is not a fight. Like all invitations, you can accept, or not. You can place it gently on your mantelpiece and glance at it now and again just to remind you that it is a choice.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">This is a once and for all statement in relation to The Embodiment Conference. We will be shielding ourselves from further aggression.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Meanwhile, we\u2019re still working in our communities, for very little pay, but at least our hands are clean, and our hypervigilance is quiet. If you want to learn with us, we\u2019re not that hard to find.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Offered in the spirit of healing for us all.<\/span><\/p>\n<p><strong>Written by:<\/strong><\/p>\n<p><span style=\"font-weight: 400;\">Rev. Jude Mills, MA, PGCert, Interfaith Minister, IYN Yoga Elder, Yoga Alliance Professionals Senior Yoga Teacher &amp; Certified Trainer, yoga for cancer specialist, bodywork therapist, Certified Embodiment Facilitator. Autistic practitioner and advocate.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Dr Jess Glenny, IYN Yoga Teacher (Elder), C-IAYT yoga therapist, Registered Somatic Movement Teacher and Facilitator, Open Floor cert, PRYT cert, complex trauma specialist, hypermobility specialist, PhD. Autistic practitioner and advocate.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Dr Theo Wildcroft, PhD, MA, MA (Cantab), IYN500, Yoga Alliance E-RYT500, Lifetime honorary member BWY, accessibility specialist, consent advocate, co-founder of alt-ac.uk and Co-ordinator of the SOAS Centre of Yoga Studies. Survivor of CSA living with complex trauma, neurodivergent practitioner and advocate.<\/span><\/p>\n<p><strong>Supported by:<\/strong><\/p>\n<p><span style=\"font-weight: 400;\">Chris Brown<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Madeleine Aguirre<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Deirdra Barr<\/span><\/p>\n<p>Ben Spatz<\/p>\n<p>Alexander Ewald<\/p>\n<p>Helen Stutchbury<\/p>\n<p>Juliet Chambers-Coe<\/p>\n<p>Olivia Streater<\/p>\n<p>Berbel Alblas<\/p>\n<p>Lisa Paterson<\/p>\n<p>dare sohei<\/p>\n<p>Richard Harding<\/p>\n<p>Kirsty Hannah<\/p>\n<p>Stephanie Hanna<\/p>\n<p>Annie Holcombe<\/p>\n<p>Jorge Arche Fern\u00e1ndez<\/p>\n<p>Lilith Wildwood<\/p>\n<p>Fiona McKechnie<\/p>\n<p>Amanda Montgomery<\/p>\n<p>Rachel Lewett<\/p>\n<p class=\"p1\"><span class=\"s1\">Denise Davis-Gains<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Ondra Veltrusk\u00fd<\/span><\/p>\n<p class=\"p2\"><span class=\"s1\">Sally Brown<\/span><\/p>\n<p class=\"p3\"><span class=\"s1\">Liz Atkins<\/span><\/p>\n<p>Kristin Fredricksson<\/p>\n<p>Zoe Valour<\/p>\n<p class=\"p1\"><span class=\"s1\">Christopher Collins<\/span><\/p>\n<p class=\"p1\"><span class=\"s1\">Uma Dinsmore-Tuli PhD<\/span><\/p>\n<p>_______<\/p>\n<p>&nbsp;<\/p>\n<p><em>Comments are open only to receive added signatories. No comments will be printed, but names will be added to the &#8220;Supported by&#8221; list.<\/em><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>by Dr. Jess Glenny, Rev. Jude Mills, Dr. Theo Wildcroft &nbsp; _____ &nbsp; We are\u00a0a coalition of elders in our communities of practice, who identify as<span class=\"excerpt-hellip\"> [\u2026]<\/span><\/p>\n","protected":false},"author":2,"featured_media":9465,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"slim_seo":[],"footnotes":""},"categories":[710,711,41,21,85,543,560],"tags":[],"class_list":["post-9463","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ableism","category-accessibility","category-activism","category-articles","category-charismatic-abuse","category-social-justice","category-trauma"],"_links":{"self":[{"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/posts\/9463","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/comments?post=9463"}],"version-history":[{"count":0,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/posts\/9463\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/media?parent=9463"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/categories?post=9463"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/tags?post=9463"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}