{"id":8222,"date":"2019-03-17T07:28:04","date_gmt":"2019-03-17T12:28:04","guid":{"rendered":"http:\/\/matthewremski.com\/wordpress\/?p=8222"},"modified":"2019-03-17T07:28:04","modified_gmt":"2019-03-17T12:28:04","slug":"facing-investigation-into-allegations-of-sexual-assault-manouso-manos-goes-full-darvo-iynaus-is-having-none-of-it","status":"publish","type":"post","link":"https:\/\/matthewremski.com\/wordpress\/facing-investigation-into-allegations-of-sexual-assault-manouso-manos-goes-full-darvo-iynaus-is-having-none-of-it\/","title":{"rendered":"Facing Investigation into Allegations of Sexual Assault, Manouso Manos Goes Full DARVO. IYNAUS Is Having None of It."},"content":{"rendered":"\n

On March 8th<\/sup>, Manouso Manos posted a letter<\/a> on his website, announcing his resignation from the Iyengar Yoga National Association of the United States. In its claims and defensive-aggressive tone, the letter positions Manos as the target of an unfair independent investigation into allegations of sexual assault potentially dating back to 1992. It also pits him against IYNAUS as the legitimate representative of the Iyengar family\u2019s wishes, wisdom, and legacy.<\/p>\n\n\n\n

Manos\u2019s statements were elaborated in a 23-page support statement<\/a> from his lawyers. Together, the documents present an object lesson in what psychologist Jennifer Freyd has defined as DARVO<\/a>: a strategy used by those accused of crimes to turn back scrutiny and accountability. <\/p>\n\n\n\n

Without mentioning the still-unrefuted 1991 Mercury News investigation<\/a> documenting numerous complaints of sexual assault against him, Manos and his lawyers deny<\/em> all allegations past and present. They attack<\/em> the credibility and ethics of Ann West, whose 2018 complaint prompted the independent investigation, after IYNAUS found that the initial ruling of its Ethics Committee<\/a> was problematic. The documents attack<\/em> the IYNAUS Board of Directors for ordering the investigation, as well as the media for \u201cunfair characterization\u201d, though they give no examples of unfairness. Beneath the denial and attack runs a riptide of role-reversal<\/em> in which Manos is portrayed as an exemplary and blameless upholder of yoga virtue, victimized by an attention-seeking accuser and a venal bureaucracy that is not, in Manos\u2019s words, \u201cupholding the original principle the organization was founded to do: To propagate the work of B.K.S. Iyengar.\u201d<\/p>\n\n\n\n

On Friday, IYNAUS refuted both documents in a searing statement<\/a> published to its site. The statement meticulously detailed the timeline of communications, contradicting many of Manos\u2019s claims. It includes:<\/p>\n\n\n\n

    \n
  1. An assertion that IYNAUS is not accusing Manos, but investigating accusations.<\/li>\n
  2. That IYNAUS bylaws allow for its Board to review Ethics Committee decisions, and that it voted unanimously<\/em> to follow up on the West decision with an independent investigation.<\/li>\n
  3. The opinion that the investigator holds an impeccable reputation in her field and is following standard confidentiality and disclosure procedures.<\/li>\n
  4. The opinions that Ann West was within her rights to protest the initial findings of the Ethics Committee.<\/li>\n
  5. That IYNAUS declined Manos\u2019s initial offer to resign because the offer was contingent on the Board killing the investigation<\/em>. They reasoned that this would be against the best interest of both the organization and the general public. They write: \u201cWhether or not Manouso is currently an IYNAUS member, an unbiased independent determination of these issues will be critical to addressing many issues in our community, in restoring confidence in IYNAUS and Iyengar Yoga, and in contributing to an important national discussion and debate. If Manouso were found innocent, that would have immense importance for our community and its reputation. If he were found guilty and particularly if a pattern of sexual abuse were found over a period of many years, it would raise profound issues about the appropriateness of IYNAUS\u2019s past actions, about our culture, and about future restorative and other steps to be taken in our community. And questions of sexual abuse in yoga have been much discussed in the press and have great public importance.\u00a0 The results of this investigation will be matters of intense interest to legislators, regulators, other leaders, and to the public in the U.S. and in much of the rest of the world. The Executive Committee thus concluded that Manouso\u2019s resignation, without more, could not justify termination of the investigation.\u201d<\/li>\n<\/ol>\n\n\n\n

    The IYNAUS response also released startling internal communiqu\u00e9s between the Board of Directors and the Iyengar family. On November 15th<\/sup>, Geeta (now deceased), Prashant and Abhijata Iyengar wrote to IYNAUS to defend Manos<\/a> as \u201ca very senior member of our family (Association) who has done a lot to take Guruji’s teachings to the people. We all know him and we, Geeta, Prashant and Abhijata are very hurt that the National Association, instead of being fair, is out hunting for reasons to tarnish Manouso and his image.\u201d<\/p>\n\n\n\n

    Earlier in the letter, the Iyengars also object to IYNAUS extending its investigation back to 1992 and accepting anonymous complaints for review. They cite the lineage patriarch regarding anonymous complaints, writing that \u201cGuruji said that those who express views without revealing their names, are in political terms fence-sitters so that they can move to the side which is convenient to them. He did not accept those views and we honor his wisdom- that is yogic way.\u201d<\/p>\n\n\n\n

    This reasoning resonates with BKS\u2019s public statements about Manos in 1991, after he restored Manos to his position at the San Francisco Iyengar Institute. As reported in the Mercury News at the time:<\/p>\n\n\n\n

    \n

    Reached by phone in India and asked if he believed the allegations against Manos by the woman quoted above, Iyengar replied, \u201cNo. That is an old, old story. I doubt its truth. I do not believe past things when they are kept quiet for so long.\u201d<\/p>\n

    Asked if he thought perhaps the woman had been too embarrassed or ashamed to report the incident, he said, \u201cI do not believe that.\u201d<\/p>\n

    Did he question Manos about whether the woman\u2019s charge was true? \u201cHe did not say,\u201d Iyengar replied. \u201cWhy should I ask him? I don\u2019t want to listen to hearsay. When a report is fresh, immediate, then it is more likely to be true. When reported later it is all dexterous words.\u201d<\/p>\n<\/blockquote>\n\n\n\n

    IYNAUS responded to the Iyengars in a gracious letter<\/a> dated November 27. It made many of the points revealed in the current statement, but also added insights into the as-yet-unreleased investigation. These include:<\/p>\n\n\n\n

      \n
    1. That IYNAUS “received well in excess of 150 reports relating to these issues… Many were supportive of Manos. Many others made credible allegations that he has abused his position by making sexually inappropriate adjustments. Based on these and other reports, we believed that there were many other individuals who would come forward if given an opportunity to do so safely and that some would allow their identities to be revealed. Finally, we also learned that rumors of such sexual misconduct by Manouso have been circulating in our community for many years.”<\/li>\n
    2. That the reports “convincingly explained that the victims of the misconduct and many witnesses were afraid to file formal complaints because Manouso has immense power in the U.S. and worldwide Iyengar Yoga community and because they feared retaliation and reprisals by him and others in our community.”<\/li>\n
    3. That 48 leading members of IYNAUS, including yoga scholar Edwin Bryant, had signed a letter requesting the independent investigation.<\/li>\n
    4. That input from several legal, PR, and industry consultants had confirmed that the initial clearing of Manos by the Ethics Committee of the West allegations was not credible, and that an independent investigation was warranted to ensure organization integrity.<\/li>\n<\/ol>\n\n\n\n

      The Friday statement from IYNAUS also notes that the Iyengars have not renewed their call to stop the investigation and that “the Iyengars are now awaiting the independent investigator\u2019s report.”<\/p>\n\n\n\n

      Anticipating the Friday statement, Manos\u2019s lawyers sent a letter to the Board of Directors<\/a> on Tuesday, threatening them each with legal action should they release it, or the findings of the investigation.<\/p>\n\n\n\n

      IYNAUS standing firm and posting their statement in the face of intimidation marks an extraordinary moment in the history of modern global yoga in which an older paradigm of top-down leadership is firmly challenged by public-service models of governance and accountability.<\/p>\n\n\n\n

      It might be the clearest and most public example yet of what yoga scholar Theodora Wildcroft has identified<\/a> as an increasingly visible shift into a “post-lineage” era, in which practice and accountability are negotiated and nurtured by peers, rather than dictated and avoided by charismatic personalities.<\/p>\n","protected":false},"excerpt":{"rendered":"

      IYNAUS standing firm and posting their statement in the face of intimidation marks an extraordinary moment in the history of modern global yoga in which an older paradigm of top-down leadership is firmly challenged by public-service models of governance and accountability. <\/p>\n","protected":false},"author":2,"featured_media":8226,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"slim_seo":[],"footnotes":""},"categories":[101,41,21,23,85,88,86,93],"tags":[22,613,25,106,614,107],"class_list":["post-8222","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-metoo","category-activism","category-articles","category-blog","category-charismatic-abuse","category-cult-dynamics","category-gurus","category-yoga-culture","tag-bks-iyengar","tag-darvo","tag-iyengar-yoga","tag-iynaus","tag-jennifer-freyd","tag-manouso-manos"],"_links":{"self":[{"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/posts\/8222","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/comments?post=8222"}],"version-history":[{"count":0,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/posts\/8222\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/media\/8226"}],"wp:attachment":[{"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/media?parent=8222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/categories?post=8222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/matthewremski.com\/wordpress\/wp-json\/wp\/v2\/tags?post=8222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}